Monday, September 03, 2007

Black Swan--Overview

What you don't know certainly can hurt you.

That is the message of The Black Swan: The Impact of the Highly Improbable, by Nassim Taleb (Random House, April 2007).

The problem is not so much what we don't know. It is rather that we refuse to admit what we don't know. Humans are terrible at processing uncertainty. We overestimate our ability to predict the future. We assume that the world operates according to the law of "normal distribution" (Gaussian bell curve).

Some things do operate according to the "bell curve." Body size (height and weight) is constrained by genetics and physical laws.

But most things are subject to wild extremes.

Taleb defines a Black Swan using these criteria:

  • No one expects it to happen. Nothing in the past suggests it is likely to happen.
  • When it happens, it will cause a huge impact (either positively or negatively).
  • Even though it could never be predicted, once it happens people construct explanations for why it had to happen.

Most innovations are Black Swans.

Most disasters are Black Swans.

Most world-changing events are Black Swans.

This is not a criticism about our ignorance. It is an attack on our inherent arrogance.

Black Swans are unknowable by nature.

A couple of examples of Black Swans are the attack of September 11, on the negative side, and the rise of the Internet, on the positive side. Both of these have changed the world forever.

Imagine trying to predict the invention of the wheel. It is impossible to anticipate. If someone could predict it, the prediction would be equivalent to its invention.

By nature we try to fit reality into neat "Platonic" theories.

We use the following strategies to convince ourselves that we know more than we really know:

  • Ludic fallacy: Thinking that the real world operates according to the rules gambling and chance.
  • Confirmation error: Looking for evidence to confirm our preconceived theories.
  • Narrative fallacy: Constructing a story of events that lead up to a Black Swan after it happens.
  • Argument from silence: Mistaking the absence of evidence for evidence of absence.
  • Epistemic arrogance: Overestimating our knowledge and underestimating our ignorance.

There is a whole industry built around explaining success. Successful people and businesses are analyzed. Then characteristics are generalized from the study and touted as the keys to success. A story is constructed to explain why these people and organizations were destined to become successful. The problem is that the failures are usually not studied. Many of the "losers" could lay claim to the same characteristics. Success is often a Black Swan.

Not only do we generally fail to account for the possibility of Black Swans, but we also tend to underestimate their significance.

We can benefit from positive Black Swans by increasing our exposure to them. Taleb recommends going to parties, living in cities and taking advantage of the opportunities we encounter. One key skill needed is the ability to accept good mistakes and learning from them. We will sometimes be fooled, but we should be careful to "be fooled in small matters, not in the large."

We should pay attention to what actually happens and not try to fit everything into our theories of how things should work.

He argues that ignorance is materially the same as randomness. Predicting something that is already determined but unknown to me is the same as predicting a future that is yet to happen.

He also has distain for "experts in suits" who pretend to know more than they do.

In a subsequent post, I will explore the implications of these ideas for a missional approach to ministry.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Sunday, September 02, 2007

Missional “in quotes”

We are in a period that makes it impossible to have much clarity about the future and how it is going to be shaped. Therefore those leaders who believe they can address the kind of change we are facing by simply defining a future that people want, and then setting plans to achieve it, are not innovating a missional congregation. They are only finding new ways of preventing a congregation from facing the discontinuous change it confronts.
Alan Roxburgh & Fred Romanuk, The Missional Leader, p. 159

The Church in North America is experiencing a period that sociologists call liminality. The future cannot be predicted by extrapolating from the past. If there ever was a time when leaders could create their own future by sheer willpower, it no longer exists.

Leadership requires more flexibility and more skill.

True leaders will need to be able to handle uncertainly. They will need to be able to adjust to change. They will need to be able to adapt to unforeseeable opportunities.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Saturday, September 01, 2007

All Around the World

One of the cool things about writing a blog is having readers from other countries. The Internet is indeed creating a global village.

Over the past five months, this blog has been visited by individuals from 94 countries.

The top ten are

  1. USA
  2. Canada
  3. UK
  4. Australia
  5. Germany
  6. Malaysia
  7. Denmark
  8. South Africa
  9. Netherlands
  10. India

Some of the more interesting and surprising locations for visitors were

  • Romania
  • United Arab Emirates
  • Czech Republic
  • Slovenia
  • Pakistan
  • Lithuania
  • Iceland
  • Georgia
  • Mozambique
  • Azerbaijan
  • Malawi
  • Malta
  • New Caledonia

Almost 5% of my visitors are using a language other than English for surfing the Internet.

So if you are one of my international visitors, I'm glad to welcome you to my little corner of the world. I enjoy meeting people from different countries and different cultures. I also teach ESL. If you have any questions about my use of English, ask about it in the comments. I love to answer questions like that. I learn a lot in the process.

God Bless,

Pastor Rod

"Helping You Become the Person God Created You to Be"

Addicted to “Success”

Western culture is obsessed with its image of success. Professional sports teams fire their coaches because they don't win championships. Businesses "need to show earnings growth to satisfy both equity analysts and investors." Even scientists succumb to the pressure to succeed and fudge the results of their research.

One doesn't need to engage in extensive investigation to discover that the same disease has infected the Church.

We must break with the big is better mentality of the Western world and learn the foolishness of the cross of Jesus, which says, "Small is beautiful." We must courageously open ourselves to the full outpouring of the Holy Spirit in order to increase the gifts of God in our life. If we are not willing to get radical for Christ, he will never be a radical force in our lives, and we will remain in our darkness and pain.

How to Build Spiritual Muscles, John Michael Talbot

The danger is not only spectacular failure when high-profile leaders crash and burn. But this addiction to "success" also prevents us from experiencing the true power of God which can only be known in weakness.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Friday, August 31, 2007

Missional “in quotes”

The missional church rejects the association of Christianity with American values and the association of the church with entertainment, marketing, and corporate business models. The missional church is reading both Scripture and culture with new eyes. It sees that what is determined by the Christian faith is more than being a good, upright citizen. It sees the church as something different from the smooth corporate model of business. This emerging church calls for honest, authentic faith that seeks to be church in the way of a more radical discipleship.
Robert Webber, Ancient-Future Evangelism, p. 129

Contrary to the perception of many critics of the "missional/emerging" Church, the motivation is not to make following Christ more comfortable. The motivation is to take discipleship seriously, to take Jesus seriously.

Pastor Rod

"Helping You Become the Person God Created You to Be"

That’s Not a Real Disaster

There has been a lot of nonsense written about the bridge collapse in Minneapolis. I've intended to address this issue, but someone has already done a better job than I would have done.

Calvinist view of bridge collapse distorts God's character, by Roger Olsen (HT, BHT)

"What if God is in charge but not in control?"

"The God of Calvinism scares me; I'm not sure how to distinguish him from the devil."

It seems odd to me that a theology

  1. that calls evil good,
  2. that is based on a naïve, 17th century view of the human will,
  3. that teaches determinism but calls people to accept responsibility for their "choices," and
  4. that requires words like "world," "all," and "freedom" to be redefined to mean essentially the opposite of their generally accepted meaning

has been able to position itself as the intellectually robust theology.

I'm afraid that we all too easily use our theology to manufacture our own "God" who fits rather nicely in our little box and worship him instead of the true God who, in spite of what he has told us about himself, still eludes our complete understanding and remains somewhat of a mystery.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Thursday, August 30, 2007

Missional “in quotes”

Not only do we not need God to explain the universe, we don't need God to operate the church. Many operate like giant machines, with church leaders serving as mechanics. God doesn't have to show up to get done what's being done.
Reggie McNeal, The Present Future, p. 6

Too often the church operates on a human level. We act as if everything depends upon us. We too easily forget that it is God's mission, not ours. He has invited us to participate in his mission, but it is his responsibility to accomplish it. When we rely on our puny plans and our restricted resources, we put the church in a box, one that resembles a coffin.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Saturday, August 25, 2007

Missional “in quotes”

Rather than the leader having plans and strategies that the congregation will affirm and follow, cultivation describes the leader as the one who works the soil of the congregation so as to invite and constitute the environment for the people of God to discern what the Spirit is doing in, with, and among them as a community.
Alan Roxburgh & Fred Romanuk, The Missional Leader, p. 28

Missional leadership is real leadership. But it has little to do with what most people think of when they hear the word "leadership."

Pastor Rod

"Helping You Become the Person God Created You to Be"

Missional Freedom

The person who risks nothing, does nothing, has nothing, is nothing, becomes nothing. He may avoid suffering and sorrow, but he simply cannot learn and feel and change and grow and love and live. He has forfeited his freedom. Only the person who risks is truly free.

Anonymous

I've been thinking over a few ministry encounters that took place over the past week and how I responded to them differently than I would have before I started cultivating a missional mindset.

Freedom from the pressure to put on a good show: Few people understand the pressure a pastor feels to make sure that the Sunday service is worthwhile for those who attend. While it has been quite some time since I feel the need to be entertaining on Sundays, I only recently realized that the "quality" of the sermon was not the primary factor in the "success" of the Sunday service. I no longer believe that I am responsible for the effectiveness of the Sunday service. I leave that in God's hands.

Freedom from the desperate need to "sell" the church: Another burden pastors commonly feel is the pressure to sell the services of the church to prospective "customers." When someone would call asking questions about our congregation, I would try to sell them. When people would visit on Sundays, I would try to convince them to come back the next Sunday. Now I no longer apologize for our deficiencies. I simply invite people to join us in the journey without putting pressure on them or on me.

Freedom from the fear of wasting my time: Because I am not pouring all my time and energy into the Sunday service, I now am free to "waste" my time when ministry opportunities come up. Being with people trumps just about everything else. I no longer do a cost analysis on my time. I can afford just to hang out with people without constantly telling myself that I have to get back to the office and "get some work done."

Freedom from the fear of wasting my charity: I also have found that I am now able to give to others without calculating whether my gift is a good investment. I can take the chance that my contribution will not produce the results I intended for them to produce. This is not to say that I am frivolous with financial contributions. But I can give away money in situations where there is still a chance that the person is taking advantage of me.

Freedom from the tyranny of busyness: I no longer feel the need to prove my value by staying busy. I have learned how to relax and enjoy life. I don't have to be always hurrying to a meeting or rushing to an appointment.

Freedom from the compulsion to produce results: I no longer believe that it is my job to produce results. My job is to be faithful to my calling and to be open to the ministry opportunities that God puts in my way. The results are his responsibility.

Freedom from the need to change people: Because I believe that the results are God's responsibility, I no longer feel the need to change people. Only God's grace can chance people anyway. I am willing to be a channel of his grace, but I leave the results up to him.

Freedom from the fear of inadequacy: Because the results are God's problem, I no longer feel overwhelmed by the magnitude of the needs I encounter. Of course, I am inadequate to meet those needs. But that is not my responsibility. My responsibility is to "be there" for others, to point them to the One who can meet there needs.

So what is your experience? Have you experienced a similar freedom in your ministry (whether you are a pastor or not)? Have you found other aspects of this freedom that I have overlooked?

Pastor Rod

"Helping You Become the Person God Created You to Be"

Friday, August 24, 2007

Missional “in quotes”

A congregation must become a place where members learn to function like cross-cultural missionaries rather than a gathering place where people come to receive religious goods and services.
Alan Roxburgh & Fred Romanuk, The Missional Leader, p. 13

Missional does not mean being hip and trendy. It means that we are on God's mission. It means that we are here to serve, not to be served.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Tuesday, August 21, 2007

Missional “in quotes”

Overemphasis on technique can undermine solid missiological thinking. There is a lack of theological depth in much of the contemporary church planting and church growth movements because these are movements of techniques, paradigms, and methodologies without genuine biblical and missiological convictions.
Ed Stetzer & David Putman, Breaking the Missional Code, p. 184

God, save us from pragmatism and shallowness.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Saturday, August 18, 2007

Missional vs. Church Growth

Here's an excellent article by Gailyn Van Rheenen entitled Contrasting Missional and Church Growth Perspectives at www.missiology.org.

SheHe defines missional churches as "theologically-formed, Christ-centered, Spirit-led fellowships who seek to faithfully incarnate the purposes of Christ."

This definition is not all that helpful, because most churches would say that it describes them.

It is often more helpful to talk about what missional is not. And so she contrasts a missional approach to ministry with church growth philosophy.

Church growth employs "tools from the social sciences to analyze culture and to use this analysis to develop penetrating strategies for reaching both searchers and skeptics with the gospel of Christ." However,

Practitioners succumbed unintentionally to the humanistic suppositions of the Modern Era. Assuming that they could chart their way to success by their ingenuity and creativity, Church Growth practitioners focused on what humans do in missions rather than on what God is doing. They saw the missional task as setting goals, developing appropriate methodologies, and evaluating what does or does not work.

Here is a chart she provides that contrasts the various aspects of these two mindsets:

Missional

Church Growth

Orientation/ Perspective

Theocentric

Anthropocentric

Theological

Practical

Postmodern

Modern

Theological Focus

Missio Dei

Great Commission

Beginning Question

What is the gospel?

What makes the church grow?

Perspective on Scripture

Narrative of God's purposes

Propositional truth

How does missions happen?

By the Spirit (God's "surprises")

By strategic planning

Nature of community

Inclusiveness, unity of the body of Christ

People groups

Focus of Evangelism

Initiation of people into the kingdom of God; holistic understanding of "making disciples"

Differentiation between discipling and perfecting, individual salvation

Orientation toward Social Action

The Gospel, evangelism, and social action cannot be separated

Priority of evangelism and church planting over social action; Reactive to the Social Gospel

(The emphasis is mine.)

Church growth is pragmatic by design, "Church growth determines effective practice and then seeks to validate this practice by the use of Scripture. The movement emphasizes growth rather than faithful proclamation of the gospel and faithful living of the gospel."

SheHe advocates what she calls The Missional Helix. It is composed of four elements: Theological reflection, Cultural analysis, Strategy formation & Historical perspective.

The diagram is a helix because theology, history, culture, and the practice of ministry build on one another as the community of faith collectively develops understandings and a vision of God's will within their cultural context. Like a spring, the spiral grows to new heights as ministry understandings and experiences develop (emphasis in original).

In my experience, there are many who see the missional approach as simply a new form of church growth thinking. Perhaps this article will help demonstrate the difference.

Pastor Rod

"Helping You Become the Peron God Created You to Be"

Missional “in quotes”

Many confuse missional with being trendy. Here's a quotation Breaking the Missional Code to clear up that confusion:

You can't be missional and pick what you like at the same time.
Ed Stetzer & David Putman, Breaking the Missional Code, p. 50

Pastor Rod

"Helping You Become the Person God Created You to Be"

Friday, August 17, 2007

Awesomely Bold Leadership

Here's a tongue-in-cheek critique of ego-driven leadership (HT: BHT).

Rule #13: Awesomely Bold Leaders Recognize that ALL People Have Gifts and Talents. Free Them to Use Their Gifts and Talents to Follow You.

You must recognize: You may be remarkably talented, magnetic, well-muscled, and forward-thinking. But others have talents, too. Empower them to use their talents to follow you.

This would be even funnier if there weren't pastors who live by these "principles."

Pastor Rod

"Helping You Become the Person God Created You to Be"

Thursday, August 16, 2007

Sticky Sermons

We've all heard our share of forgettable sermons. Some of us have preached them.

No one intends to bore people with the gospel, yet it happens every Sunday all over North America.

But this need not happen.

The most important ingredient in an effective sermon is a preacher who is filled with the Spirit. There is no substitute for the power of the Holy Spirit working in the life of one who proclaims the gospel in actions as well as words.

Yet there are some specific things that a preacher can do to produce sermons with messages that last longer than the walk to the parking lot.

In Made to Stick, Chip and Dan Heath list six characteristics of "sticky" ideas.

  • Simple
  • Unexpected
  • Concrete
  • Credible
  • Emotional
  • Story

A good sermon will have a single point. "If you say three things, you've said nothing."

A sermon should "break people's guessing machine" and then "fix it." Jesus used this when he said, "You've heard that… but I say to you… "

The message needs to be concrete rather than abstract. Preachers are also victims of "the curse of knowledge." They forget what it is like to be a non-specialist.

The content of a sermon needs a source of credibility. Some preachers try to fake this by claiming that their interpretation is "the Word of the Lord."

Facts have little power. Sticky messages have emotional impact.

Stories have power. The Bible is essentially one big story. The gospel is good news. It should never be reduced to steps, principles or tips.

This book is an excellent resource for anyone who needs to deliver any message.

Pastor Rod

"Helping You Become the Person God Created You to Be."

Saturday, August 11, 2007

Montoya on Missional

In the movie The Princess Bride, one of the characters keeps saying, "Inconceivable." Inigo Montonya responds, "You keep saying that word. But I don't think it means what you think it means."

I feel the same about how many are using the word "missional."

It is often confused with the church growth/seeker sensitive/purpose driven movement. Many see it as a fresh way to get more people coming to church on Sunday and to get them more involved in church programs.

Others are attracted to the philosophy of missional Christianity, but they can only think about it terms of the CG/SS/PD paradigm.

In an attempt clarify the difference between these two schemas, I have put together the following chart:

CG/SS/PD

Missional

Attractional

Incarnational

Programs

Relationships

Structured

Organic

Results oriented

Service oriented

Goal driven

Opportunity centered

Culture: marketing tool

Culture: arena for ministry

Charismatic leader

Empowering leadership

Staff-dependent ministry

Lay-initiated ministry

Centralized expertise

Distributed expertise

High "overhead"

Low "overhead"

Evangelism program

Gospel-saturated living

Excellence

Authenticity

Conversion

Transformation

Sign up for heaven

Follow Christ as Master

Bounded set

Centered set


At least that's how I see it. What do you think?

Pastor Rod

"Helping You Become the Person God Created You to Be"

Thursday, August 09, 2007

AD-D

We're all familiar with Attention Deficit Disorder. We even know about ADHD: Attention Deficit Hyperactivity Disorder. But I think I have diagnosed a new disease within the Church.

(Technically, it is not a new disease. I am just isolating the condition and putting a name to it.)

This condition is called AD-ADD, or AD-D for short.

The name stems from a dating convention that was established in the sixth century by a monk named "Dennis the Little." He calculated the year that Jesus Christ was born based upon the historical information contained in the gospel accounts. The years before Christ's birth were eventually labeled "Before Christ" or "BC."

Contrary to popular opinion, "AD" does not stand for "After Death." It is an abbreviation of the Latin phrase Anno Domini, which means "the year of our Lord." This is why it properly belongs before the date: e.g. A.D. 2007 = "in the year of our Lord 2007."

So what's my point? Most Christians have forgotten what A.D. means.

Ancient calendars often were based on the establishment of a government. The year was calculated from the beginning of a dynasty or the reign of a ruler. The Roman calendar was based upon the traditional date for the founding of the city (A.U.C.). After the French Revolution, the new Republic started over the numbering of years to reflect the new order.

The designation A.D. is likewise an indication of a radical new order. It marks the beginning of a revolution.

Jesus established a new kingdom.

This doesn't just mean that he made it possible for us to go to heaven when we die. The "kingdom of God" is not just a different way to say "heaven." It is a real kingdom with a real king (MP3).

Jesus came to reclaim his rightful place as Lord.

The claim that "Jesus is Lord" is subversive. It means that Jesus is Lord and nothing else is. All other powers have been defeated.

Yet we live in an era of transition. The victory has been won, but the enemy refuses to concede. It is still trying to produce as many casualties as possible even though it has no chance of winning.

And we have a responsibility to advance this kingdom.

When we pray, "Your kingdom come, your will be done on earth as it is in heaven," we are pledging our allegiance to this government. And we are committing ourselves to its advancement.

There is coming a day when it will be said, "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever." In the meantime, we are agents of the new Lord. And we are called to participate in his work to bring all things under his authority.

So what is AD-D?

It is a lack of focus on the Lord (Domini) and an inclination to be distracted from his kingdom work.

We say, "Sure, I believe that Jesus died for me and that one day he will come back to take his people to heaven," but then we live in complicity with the powers that he defeated. We are unwitting collaborators with the enemy.

We say, "Jesus is Lord," on Sunday. And Monday we do whatever is necessary to get ahead and to maintain our standard of living.

Jesus is not dead. He is the reigning Lord.

We have been called to participate in his kingdom. And we cannot afford to lose our concentration.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Saturday, August 04, 2007

Post-modern NT?

The writers of the New Testament seem to be willing to interpret Old Testament passages to mean something very different than what the original authors intended.

One example is Matthew's use of Hosea 11:1 in chapter 2 verse 15:

So [Joseph] got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: "Out of Egypt I called my son."

Hosea makes no mention of the Messiah. His original clearly is referring to the exodus from Egyptian slavery. Yet Matthew invests new content in these words applying them to Jesus Christ. These words were "fulfilled" in him.

This raises several questions:

  • Did the NT writers use a faulty method of biblical interpretation to arrive at these results?
  • If so, how can we trust the conclusions they make?
  • If not, can we use the same approach in our own interpretation?
  • If the Bible can be used in this way, what's to prevent us from reading our own ideas and wishes into the text?
  • If the Bible can be used in this way, how can it be any longer an ultimate authority?
  • If we shouldn't use the Bible this way, how can it be legitimate for the NT writers to do so?

One important point, inspiration cannot be used to "sanitize" this method of interpretation. The apostles and early Christians used this method in all their study of the Scriptures (the Old Testament). It wasn't limited to the documents that later made up the New Testament.

My current understanding has been shaped by many influences, but primarily Peter Enns, NT Wright and Tim Keller.

The early Christians were not taking liberty with the OT Scriptures. They were not just making up whatever interpretation they wanted. They were guided by a simple principle. And this principle was taught to them by Jesus himself.

In Luke 24:27, the narrator tells us:

And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Here's the principle: All Scripture is primarily about Jesus Christ. This is true whether the original author was aware of this or not.

So Matthew was not playing "fast and loose" with the text from Hosea. He was simply understanding it from the post-resurrection perspective that Jesus Christ was the fulfillment of the story of slavery and exodus, of exile and return.

Likewise, we must understand Scripture from this same perspective. Not only must we do this when reading the OT, but also the NT. When Paul says, "You must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips" (Colossians 3:8), it must be understood in the context of Jesus Christ. We cannot clean up our act. We can only live in the power of God's grace as expressed in the person of Jesus Christ.

The written Word of God is essentially about the incarnate Word.

  • It is not a list of rules for living.
  • It is not a source book for systematic theology.
  • It is not a science textbook.

It is the word of life about the living Word.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Thursday, August 02, 2007

Definitive Missional Definition

I have heard complaints about the word "missional."

  • Some say that it has become just another buzz word.
  • Others say that it is only a "code word" for post-modernism, the emerging church or the social gospel.
  • Many express their frustration at the lack of a clear definition for the word.

Wikipedia has a definition that is neither helpful, nor objective, nor accurate. Alan Hirsch has a "working definition" of missional church. As helpful as I've found his books, his definition was inadequate.

So I decided to formulate a more robust definition. Of course, this is my definition. Other people may mean different things when they use the word.

Missional Christianity is the view that being a follower of Jesus Christ involves both an inner transformation toward Christlikeness and an active participation in the mission of God's kingdom as it overcomes evil in every part of creation.

While this captures for me the essence of missional Christianity, it leaves room for misunderstanding about the nature of the inner transformation and the mission of God's kingdom. To help refine this even more, I offer the following statements:

  • Missional Christianity is not tied to any age group or any particular style of doing church.
  • Missional Christianity is incarnational rather than attractional.
  • Missional Christianity sees evangelism as a part of the mission, not the entirety of the mission.
  • Missional Christianity sees making disciples as much more than getting people signed up for heaven.
  • Missional Christianity does not rely on strategic planning.
  • Missional Christianity does not rely on marketing.
  • Missional Christianity opposes a consumer mentality.
  • Missional Christianity believes in the sacredness of all of life (no sacred and secular parts).
  • Missional Christianity is culturally aware.
  • Missional Christianity seeks to serve rather than to be served.
  • Missional Christianity focuses on building the kingdom rather than on building a congregation or a denomination.
  • Missional Christianity does not seek power, wealth or popularity.
  • Missional Christianity takes discipleship seriously as essential for all followers of Christ rather than something optional for more advanced followers.
  • Missional Christianity believes that a congregation's job is to participate in God's mission in the world rather than to formulate their own mission and ask God to bless it.
  • Missional Christianity believes that God tends to work at the margins of society.
  • Missional Christianity believes that ministry should be concentrated at the margins of society.
  • Missional Christianity believes that God works most often through weakness, rather than through human power.
  • Missional Christianity believes that the gospel is good news to be proclaimed, rather than an "offer" to be marketed.
  • Missional Christianity believes that true holiness is the most powerful form of evangelism.
  • Missional Christianity realizes that there is no culture-free expression of the gospel.
  • Missional Christianity believes that the gospel is for all peoples, in every culture, at all times.
  • Missional Christianity believes that "epistemological humility" does not weaken the truth claims of Christianity.

I don't know how complete this list is or how helpful others will find it.

Let me know what you think.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Thursday, July 26, 2007

Becoming Missional

Brian Russell has almost single-handedly given me hope that the Wesleyan Church has a chance to give up its addiction to church growth and business models for the church and that it might somehow figure out how to become a missional organization.

In this post, he lists 4 transitions that an existing congregation will need to make in order to become missional:

1. Reintroduce the apostolic narrative of Acts. "In many struggling churches, the people of God have lost the capacity to dream of what God might do in and through the community. One of the first steps in transitioning to a missional model is to help followers of Jesus Christ to begin to dream again dreams shaped by the Scriptures."

2. Move from surviving to living. "The goal of the Church of Jesus Christ is life in relationship to God." Surviving keeps us from living. Sacrificing for the future can also be an obstacle. A church must learn to live in the power of the kingdom in its current circumstances.

3. Move from consumerism to participation in the kingdom. "The people of God shift from consuming to becoming Kingdom-rooted entrepreneurs who seek to extend the influence and reign of God to the ends of the earth. Congregations shift from inviting people to have their needs met to unleashing people to change the world."

4. Shift from attractional methods to incarnational ministry. "The World no longer serves as a threat from which followers of Christ flee. Instead, the World becomes the venue for life and service in God's mission."

Sounds like he's pretty much got it right.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Tuesday, July 24, 2007

That’s My Story

I want to build on a post by Jason Clark: The Stories We Live By.

We instinctively live by stories. There are dominant narratives in our lives, in our imagination, beliefs, values, inner voices and dialogues, childhood experiences, that are the reality we live by.

He then lists three stories that he frequently hears (in the UK).

Here's my list of stories that I hear in our American culture:

1. I'm busy. (Related stories: I'm tired, I'm in a hurry, I don't have enough time.) In our culture, busyness is an indicator of significance. Anyone who is not busy must not be very important. The important people are always on call. They are constantly working extra hours because everything depends on them. Even our kids are busy.

Who has enough time to waste it on something as unimportant as sleep? So we are busy and tired. And we're always in a hurry. It's such a habit that we are in a hurry even when we are not in a hurry. And we complain that there are just not enough hours in the day. (Leonardo da Vinci and Albert Einstein discovered some secret way to squeeze 30 hours out of every rotation of the earth.)

Busyness is an enemy of the kingdom. Can you picture Jesus in a hurry? "Let's go. We have to be in Nazareth by sunset or our whole itinerary will be off. Let's stay focused on our mission, guys."

2. I shouldn't have to put up with this. A slow line at the grocery store. Traffic backups for "no reason." Telemarketers calling during mealtime. These are just a few of the things that annoy us because they are "unnecessary." I find that most of the time that I get angry it is because I am telling myself this story. If anyone ever had a reason to say "I shouldn't have to put up with this," it was Jesus. Thank God, he never did.

3. I'm entitled to . . . This story adjusts to our stage in life. When we are young we tell ourselves, "I'm entitled to have a good time." When we get older and more responsible, we say, "I'm entitled to enjoy myself on the weekends." Then when we have kids in addition to our other responsibilities, we say, "I'm entitled to a little 'me' time." Or another variation is, "I'm entitled to at least one vice." Thankfully, Jesus never told himself these stories.

4. Someday things will settle down. This story has many variations:

Right now things are pretty rough, but in a few days life will get back to normal.

If I make a few sacrifices today, someday I'll be able to enjoy life.

When things get back to normal, I'll attend to all those things that are important.

I'll cut a few corners now, and then, when I get over the hump, I'll do what is right.

I really don't want to follow God's rules, but if do what he says now I'll get to go to heaven when I die.

Many Christians have confused Christianity with stoicism. But Jesus was no stoic, biting his lip and enduring whatever life happened to toss his way. Yet we have trouble seeing him as a man who enjoyed life. This is one reason that the miracle of turning the water into wine seems so out of place. Jesus had a very clear mission. But he knew how to live each day. I suspect that hanging out with Jesus was not all that different than hanging out with Robin Hood and his merry men (except the part about robbing the rich).

Life is what happens while we are waiting for things to get back to normal. Today is "the day God has made." The kingdom of God is not something that we join after we die. Eternal life is not something that is tacked on to our earthly life.

5. Everything would be fine if I could just . . .

be accepted to the right college.

get a good job.

get a better job.

find a good wife/husband.

buy my own house.

go on a nice vacation.

lose a little weight.

make more money.

buy a better house.

But, of course, these things don't fill up what's missing in our lives. Our lives need more than just a few tweaks here and there.

The only story that truly satisfies our souls is the story of the Gospel: The story God is telling. The story featuring Adam, Abraham, Moses, David, and Isaiah. The story staring Jesus the Messiah. And God invites us to participate in his story.

The story of the kingdom should be the substance of our self-talk.

We should be living that story. We should be aware of it developing all around us. We should make it the dominant narrative of our lives.

So what do you think? Are there any stories you are hearing that deny the reality of the kingdom?

Pastor Rod

"Helping You Become the Person God Created You to Be"

The Ultimate Mistake

I could continue this series indefinitely, but seven is a good number to end with. So this is both the last and the most serious mistake.

Before I explain what this mistake is, let me warn you that this one is tricky.

It is very easy to read what is here and say, "Well, of course." It is very easy for a preacher to think, "I would never do that." I know, because I used to think those things while I was making this very mistake.

The worst mistake a preacher can make is not relying upon the Holy Spirit in the preparation and presentation of the sermon.

I can remember a guest lecturer speaking to a homiletics class. He joked that Mark 13:11 did not apply to sermon preparation:


Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

He said that Jesus was talking about speaking before enemies. Then he added, "But in some churches that might be an accurate description of the sermon." I laughed along with everyone else.

But I'm beginning to think that this has more in common with preaching than we realize.

Let's get one thing out of the way right away: This is not an argument for laziness or a lack of preparation.

But what is Jesus saying here? He is saying:

"When you are up against it. When everything depends upon what you say and how you say it. When the stakes are high. Don't depend upon your intelligence, eloquence or charisma. Instead, depend entirely upon the Holy Spirit. And he will give you the words to say and will use those words to accomplish his purpose."

I have found myself in a similar situation preparing to preach. I had the choice to hang out with people (doing incarnational ministry) or to head to my office and prepare the sermon. I felt that it was more important to take advantage of the opportunity to build relationships, knowing that I was going to be under-prepared for Sunday morning.

Instead of panicking and worrying about what profound things I was going to say, I prayed and trusted the Holy Spirit to "come through for me."

And with the little time I had left on Sunday morning, God gave me something significant to say. And he gave me a peace, reminding me that the impact of the sermon depended upon his activity and power rather than mine.

I then realized that the most important part of the preparation process was for me to depend upon the Holy Spirit.

(This is where you think, "Well, of course. That guy sure is a slow learner.")

But I'm not talking about saying a prayer for guidance at the beginning of the research phase. I'm not talking about reminding myself that my efforts are worthless unless God blesses them. Nor am I talking about doing the "holy huddle" right before the service and praying for God to work through me.

I'm talking about really trusting God. I'm talking about taking the pressure off me in the preparation and presentation of the sermon. I'm talking being sensitive to the leading of the Holy Spirit the whole time. (For me this usually comes in the form of thoughts or feelings.) I'm talking about letting God speak out of what he's doing in my life.

This is almost impossible to communicate in words.

For years I thought I was "trusting God." But I was really depending upon my research, my communication skills and my natural empathy.

I have found that it wasn't until I had nothing else to put my hope in that I found out what it really means to trust God.

It's working without a net.

God is perfectly happy to use my abilities. He gave them to me after all. But they are useful only after I have learned to trust him, really trust him.

I think I am actually starting to understand what Paul was talking about in 1 Corinthians 2:4:

My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power.

He didn't mean that he was lazy or sloppy. Rather, he had learned to speak with the power that only comes from complete dependence upon the Holy Spirit.

May God so equip us all.

(Remember, Jesus' words in Mark 13:11 don't apply only to people who get paid to preach sermons in church buildings.)

Pastor Rod

"Helping You Become the Person God Created You to Be"

Monday, July 23, 2007

Preaching Blunder 6

It is a sin to bore people with the Gospel.

But many preachers confuse engaging their audiences with entertaining their audiences.

Entertainment is big business in North America. Movies, concerts and sporting events draw large crowds every week. Some of the highest paid individuals are entertainers (actors, musicians and athletes). Pop culture has enormous influence on the lives of most Americans (including preachers).

And so it is tempting to use the strategies and techniques of entertainment in the sermon.

There is also something seductive about applause. Having an audience "in the palm of your hand" is a powerful feeling. Telling a joke or funny story that connects produces a high that is addictive.

It is not easy for a preacher to tell the difference between engaging a congregation and entertaining an audience.

The purpose of the sermon is for people to know God. If people leave thinking that I am clever, smart or "hip," then the focus was on the wrong person. However, if they leave bored and disconnected, then I have probably proclaimed something that was neither good nor news.

So what do you think? Have you ever gone to a church service and thought you were at a taping of The Tonight Show?

Pastor Rod

"Helping You Become the Person God Created You to Be"

Friday, July 20, 2007

Incarnational Ministry

Brother Maynard has an excellent series of posts about the Incarnation.

He argues that the Incarnation is more than simply an antidote to the disease of sin. It is more deeply an expression of who God is and what he was about from the very beginning of creation. If this is true, then it seems to have implications for the Church, the Body of Christ.

For us to be as a higher priority than to do makes many people nervous, but it must be observed that in the sense we're considering, being results in things getting done, but in a much less stressful or labour-intensive way. Perhaps the best approach is not the tool kit version where we show up to fix, but where we show up to be, and to help draw people toward becoming the great healer. To be among not because those poor people need our pity, pathos, profundity, or proximity. But to be among simply because in doing so, we are expressing the God-ness of God to be among. Is it not perhaps in part the desire to show up and fix that we express in our worst moments of colonialism? Hubris, perhaps, to imagine that we've got the answer in our efforts… rather than in simply expressing by our presence the being-ness of God? If we were to, I don't know, "Love God and love our neighbour" or to "Live our faith and share our life," would that not be an expression of God's being that draws people to the fix rather than casting them as objects to be fixed by us, the great handyman now on the scene?

Preach it, Brother.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Thursday, July 19, 2007

Preaching Mistake 5

This one should stir up a little controversy.

A common mistake that preachers make is saying, "Thus saith the Lord."

We preachers like to speak with authority. We think of ourselves as proclaiming God's truth. And we have the idea that our reading of the Bible is its "true" meaning.

But this view ignores a few inconvenient facts.

  • It is not possible to avoid interpretation when reading the Bible. One does not have to subscribe to post-modern philosophy to realize that any text is open to multiple interpretations. What did Jesus mean when he said, "You must be born again" (John 3:7)? Many preachers would react to that question with confusion. To them the meaning is obvious. The process of interpretation is completely transparent. They are not aware of it. But even the most objective statements of the Bible require a degree of interpretation.
  • If there are multiple interpretations, it is dishonest to offer my interpretation as the only possible interpretation. If I know that other Bible scholars (assuming that I am one) have differing interpretations, I cannot say, "Thus saith the Lord" with any integrity. Now, I'm not arguing for a confusing delineation of every conceivable interpretation. That is to confuse the sermon with a lecture. (See mistake number four.) But it is necessary to maintain a certain humility when explaining "what the Bible means."
  • If a preacher is not aware of the process of interpretation, then that person is not qualified to preach a true sermon. An untrained person can speak with great power about what God has done and is doing in his or her life. Such a person may even become an expert in the process of Christian spiritual formation. But that should never be confused with being an expert theologian or Bible scholar. This type of person should follow the example of the formerly blind man in John 9:25, "I don't understand all the fine points of theology. I don't have the Torah committed to memory. I cannot explain exactly what is and what is not permitted on the Sabbath. The oral law is confusing to me. But one thing I'm sure of: yesterday I was blind and today I can see" (my paraphrase).
  • There is no "method" of preaching that is free of personal opinion. Many have the idea that expository preaching is completely objective. (I have addressed this here at some length.) But an expository sermon is filled with subjective interpretation. What is worse, it claims to be the "unvarnished Word of God."

Of course, the first step is to properly understand what the Bible has to say. Rick Warren is not the only preacher who twists the meaning of the Bible while claiming to speak with divine authority. He is only the most visible. (Why haven't more Christian leaders spoken out against his misuse of the Bible? My guess is because he is "successful.")

But even after we've done our best exegesis, we preachers must be honest and humble enough to admit that our sermons are not the Word of God.

Now that I've gored just about everyone's ox, let me know what you think.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Preaching Mistake 4

This mistake is significantly deeper than the first three mistakes. In fact, it is largely responsible for the existence of the first two. This mistake is one that I made just about every week for more than 20 years. It is made in nearly every pulpit in nearly every church in North America.

It happens because of how our pastors are trained. It is also caused by a basic misunderstanding of the purpose of the sermon.

This mistake is treating the sermon as if it were a lecture.

This misunderstanding has several layers:

  • The preacher feels the need to put as much "content" into the sermon as possible.
  • The preacher believes that the criteria of academia should be used to evaluate the quality of the sermon.
  • The preacher has been trained that it is important to "show your work."
  • The preacher thinks that the primary purpose of the sermon is to transmit information to the listeners.
  • The preacher assumes that the real impact of the sermon will be felt as the listeners digest what they have heard and "put it into practice" in their daily lives.

One of the most obvious results of this misunderstanding is a sermon that is "over the head" of the listeners. Preachers have traditionally been trained by academics to produce a treatise that is robust enough for the scholastic world. In this context it is especially important to demonstrate that he has done his "homework."

But there is a deeper problem here. The purpose of a sermon is not to pass on information.

Theology is important, very important. But the purpose of the sermon is not to indoctrinate the listeners in systematic theology. It is not to increase their store of theological facts. Nor is it to help them organize those facts into a comprehensive, coherent scheme.

I am convinced that this particular mistake is one of the main reasons that so much of our preaching is ineffective.

So what do you think? Do you agree? Do you have an idea of what the purpose of the sermon should be?

Pastor Rod

"Helping You Become the Person God Created You to Be"

Wednesday, July 18, 2007

Preaching Mistake 3

This one should be more obvious and less controversial: Misusing humor.

This takes many forms:

  • Starting the sermon with a joke that is so funny that the listeners are still chuckling about it halfway through the sermon.
  • Telling a joke (funny or not) that is not germane to the point of the message.
  • Using humor to ridicule a person or a group of people.
  • Telling a joke that is not funny (because it is old, for example).
  • Telling a joke that requires special comedic skills that are beyond the ability of the preacher (impressions, for example).
  • Using humor for its own sake (without it contributing something substantial to the content of the sermon).
  • Using no humor at all.

Humor is an effective means of communication. But just like any tool, it can be misused. The preacher must stay focused on the purpose of the sermon and make sure that every part of the sermon serves that purpose.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Tuesday, July 17, 2007

What He Said

Alan Hirsch has an excellent post about Existence Communication. He quotes T. S. Eliot:

"The greatest proof of Christianity for others is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief."

Missional living is the most powerful apologetic for Christianity. It is the only truly effective method of evangelism. It is the only authentic expression of Christianity itself.

Pastor Rod

"Helping You Become the Person God Created You to Be"

Preacher Mistakes 2

Another big mistake that many preachers make is using clever outlines.

The most common example is the use of alliteration in the outline (the key words all start with the same letter). Another device is using the first word of each point to spell a word (acronym). Another type of clever outline is where each point has the same basic structure with just one or two words changed.

Here's an example of the latter from The Maxwell Leadership Bible:

  1. Moses was alone with God.
  2. Moses was honest with God.
  3. Moses was hungry for God.
  4. Moses was broken by God.

These are rhetorical devices. They have their place in a stirring motivational or persuasive speech. But they are usually out of place in a sermon.

Alliteration is often used as a "memory aid," but it renders a sermon almost impossible to remember: "It was some word that begins with P."

Acronyms have the same inherent weakness. In addition, they usually require at least one of the points to be forced into the structure.

The outline with a strong parallel structure looks impressive as an outline, but it results in a sermon that is too "self-conscious."

I know that this last point is rather controversial and that I haven't made a convincing case for my position. I'm more than willing to discuss this in the comments. But the focus of the sermon should not be the outline, but the text itself.

Sometimes the first mistake and the second mistake are made together. The result is a complicated, cunning, convoluted cacophony.

Pastor Rod

"Helping You Become the Person God Created You to Be"